
{"id":39,"date":"2004-02-25T12:06:53","date_gmt":"2004-02-25T18:06:53","guid":{"rendered":"http:\/\/is-zen.solesearching.org\/en\/?page_id=39"},"modified":"2010-06-06T14:49:57","modified_gmt":"2010-06-06T20:49:57","slug":"entering-the-path-of-cultivation","status":"publish","type":"page","link":"http:\/\/is-zen.org\/en\/on-practice\/entering-the-path-of-cultivation\/","title":{"rendered":"Entering the Path of Cultivation"},"content":{"rendered":"<p>Entering the path of cultivation is about<br \/>\n&#8211; Actually starting on the light-filled journey of awakening<br \/>\n&#8211; How to take the first step<br \/>\n&#8211; Turning conceptual knowledge into action<br \/>\n&#8211; Applying teachings from Sutras into practice<br \/>\n&#8211; Entering our inner self through refined observation<br \/>\n&#8211; Saving boundless number of beings with our boundless vows<\/p>\n<p>Cultivation needs a starting point. The traditional methods  talk about starting from &#8220;hearing, thinking and practicing&#8221;.<\/p>\n<p>&#8220;Hearing&#8221; is getting in contact with the teaching. &#8220;Thinking&#8221;  is understanding it. quot;Practicing&#8221; is starting of real cultivation.<\/p>\n<p>These are three clear steps. It seems that just by following  these steps the goal should be surely at hand. In reality, countless  number of people wanted to cultivate, but few ever start the real  cultivation.<\/p>\n<p>Where is the problem? The problem is everywhere. It can occur  in any of those three steps. It is not that the steps themselves are  problematic, but we are the problem.<\/p>\n<p>The first problem: we do not even know how to listen; or do not  know how to listen clearly; or can not comprehend what we hear; or  while listening we are thinking about other things; or our brain is  tired; or we only hear what we want to hear; or we paid attention and  heard it clearly, but it does not conform to our framework.<\/p>\n<p>The second problem: at the moment when we understand it, we may  feel that our thinking is reasonable, but the next moment right away we  may feel foolish about ourselves. Or another example: On the first day  we are very acceptant, but the next day we turn around and reject  everything.<\/p>\n<p>The third problem: when we start the actual cultivation we  become skeptical. &#8220;If such noble cultivation is so simple then everyone  can be enlightened&#8230; Then that doesn&#8217;t sound right&#8230;.&#8221; On the one hand  we think this path is impossible, on the other hand we think, &#8220;Maybe I  can give it a try?&#8221;<\/p>\n<p>The above is only a quick analysis. One thing that surely will  happen when starting the real cultivation is our self-contradiction.  Self-contradiction is the hallmark characteristic of our thinking mind.  Therefore when the thinking mind is still there we cannot practice the  real cultivation. Going beyond language and concepts is not the end of  cultivation but the starting point. Anything before that is preparation.<\/p>\n<p>Coming back to the issue of &#8220;hearing&#8221;. It is not about studying  sutras but how to listen. Most people are full of predispositions even  though they do not know anything. We often see people who haven&#8217;t  actually read any sutra but are garrulous when it comes to cultivation  experiences. When we are like this how can we ever hear? When our mind  is full, how can anything new come in? We are unable to be open. So even  when we listen we don&#8217;t hear anything.<\/p>\n<p>For the issue of &#8220;thinking&#8221;, no matter how we think we are  confined to the realm of our brain. Therefore it is more appropriate to  have observation than thinking. But since we cannot hear when we listen,  then how can we understand? And how do we observe? We would not even  know how to start. We may assume that we are doing it right when  actually it&#8217;s wrong, or feeling that something is wrong while everything  is actually right. Our feelings and thinking can never give us the  correct answer.<\/p>\n<p>Our biggest problem is this thinking mind, with its chaos,  contradictions and endless wrangling within. Therefore the foremost task  is to overcome the thinking mind (refer to Conquering the Mind).<\/p>\n<p>If we are not cultivation scholar but practitioners, then our  foremost task is to overcome the thinking mind.<\/p>\n<p>How do we overcome the thinking mind? There is no technique to  do it. All the techniques and theories are mind oriented; they all  support and nourish the thinking mind and make it stronger.<\/p>\n<p>Obeying the thinking mind and fighting against it are really  the same thing, because both are supporting the mind. We can overcome it  when we don&#8217;t try to overcome it. Even as the thinking mind leads us  stray into the past or future, don&#8217;t fight it in the present. Let it  work in its own way. Just observe it, enjoy it. Gradually the thinking  mind can be overcome.<\/p>\n<p>But if we want to expedite the process of conquering the mind,  the best method is walking. Carry with us our understanding and a  relaxed mind, be aware of every step. Focus the attention on each  movement and feeling but not our thoughts. Our process of overcoming the  thinking mind will then speed up a lot. And you will be amazed that you  can hear more, see more and understand more. And better yet, now you  can actually start your cultivation.<\/p>\n<p>It is easy to enter this way. It should be noted that this  easiness could also bring in danger, sometimes serious ones. However,  with awareness and guidance from a good teacher, this path will be full  of light and joy.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Entering the path of cultivation is about &#8211; Actually starting on the light-filled journey of awakening &#8211; How to take the first step &#8211; Turning conceptual knowledge into action &#8211; Applying teachings from Sutras into practice &#8211; Entering our inner self through refined observation &#8211; Saving boundless number of beings with our boundless vows Cultivation [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":15,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/pages\/39"}],"collection":[{"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/comments?post=39"}],"version-history":[{"count":2,"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/pages\/39\/revisions"}],"predecessor-version":[{"id":89,"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/pages\/39\/revisions\/89"}],"up":[{"embeddable":true,"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/pages\/15"}],"wp:attachment":[{"href":"http:\/\/is-zen.org\/en\/wp-json\/wp\/v2\/media?parent=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}